By some key measures, Americans ages 18 to 29 are considerably less religious than older Americans. Yet in other ways, Millennials remain fairly traditional in their religious beliefs and practices.
The U.S. Census Bureau’s decennial count of America’s population will be underway soon. The Pew Forum has compiled a brief history of religion and the census, which explains why the census no longer includes questions on religion, even though it once did.
After peaking in mid-2008 during Obama’s presidential election campaign, the number of Americans describing the Democratic Party as friendly toward religion returned to levels similar to those seen in 2005 through 2007, according to a recent survey report. The Obama administration, however, is seen as friendly toward religion by more people (37%) than the Democratic Party as a whole (29%).
Volunteers prepare mini pumpkin pies for homeless and poor people at St. Anthony's dining room in San Francisco.
More than eight years after former President George W. Bush unveiled his faith-based initiative to make it easier for religious groups to receive government funding to provide social services, such as feeding the needy, the policy continues to draw broad public support. But as was the case when Bush first announced the initiative, many Americans express concerns about blurring the lines between church and state.
The evangelical Christian movement historically has been defined by its members' distinctive doctrinal standards and practices. Yet in recent years, many Americans have come to understand evangelicals more by their political, rather than religious, identity. The Pew Forum invited Rick Warren, pastor of Saddleback Church in Lake Forest, Calif., to discuss how this political association has affected the evangelical movement.
Photo Credits
Millennials: Aldo Murillo/iStockPhoto
Census people: Andrew Johnson/iStockPhoto
President Barack Obama: AP
Feeding the needy: Justin Sullivan/Getty Images
Sikh Businessmen: Getty Images
Which of the 50 states has the most religious population? Since there are many ways to define "religious," there is no single answer to this question. But to give a sense of how the states stack up, the Pew Forum used polling data to rank them on four measures.
A new Pew Forum report gauges the level of religious restrictions in 198 countries due both to government actions and to acts of violence and intimidation by private individuals, organizations and social groups.
The religious beliefs and practices of Americans do not fit neatly into conventional categories. A new poll by the Pew Forum finds that large numbers of Americans engage in multiple religious practices, mixing elements of diverse traditions.
With their distinctive appearance and religious practices, Sikh-Americans often find themselves at the center of workplace discrimination cases and other controversies involving their religious rights. To better understand religious liberty and accommodation issues involving Sikh-Americans, the Pew Forum turns to church-state scholar Robert W. Tuttle.
A new study of more than 200 countries finds that there are 1.57 billion Muslims of all ages living in the world today, representing 23% of an estimated 2009 world population of 6.8 billion. Read the report, which includes the most up-to-date and fully sourced estimates of the size and distribution of the worldwide Muslim population, including sectarian identity, and explore the interactive maps and tables.
Video and audio of Pew Forum events are now conveniently archived in one location. The multimedia page contains full video transcripts and short highlight clips of recent events, as well as audio of Forum experts' radio appearances.
On Nov. 24, 1859, Charles Darwin published his groundbreaking work On the Origin of Species by Means of Natural Selection, challenging religious beliefs of his day. Today, 150 years later, the relationship between religion and science remains complex.
A common perception about individuals who switch religions is that they are very fervent about their new faith. A recent Pew Forum analysis finds that people who have switched faiths (or joined a faith after being raised unaffiliated with a religion) are indeed slightly more religious than those who have remained in their childhood faith.